Great English divine and preacher, born at Cambridge, son of a barber; educated at Caius College; became a Fellow of All Souls', Oxford; took orders; attracted the attention of Laud; was made chaplain to the king, and appointed to the living of Uppingham; on the sequestration of his living in 1642 joined the king at Oxford, and adhered to the royal cause through the Civil War; suffered much privation, and imprisonment at times; returning to Wales, he procured the friendship and enjoyed the patronage of the Earl of Carberry, in whose mansion at Grove he wrote a number of his works; before the Restoration he received preferment in Ireland, and after that event was made bishop, first of Down and then of Dromore; his life here was far from a happy one, partly through insubordination in his diocese and partly through domestic sorrow; his works are numerous, but the principal are his "Liberty of Prophesying," "Holy Living and Holy Dying," "Life of Christ," "Ductor Dubitantium," a work on casuistry; he was a good man and a faithful, more a religious writer than a theological; his books are read more for their devotion than their divinity, and they all give evidence of luxuriance of imagination, to which the epithet "florid" has not inappropriately been applied; in Church matters he was a follower of Laud (1613-1667).